lunes, 20 de agosto de 2012



THE ROMANTIC PERIOD
"The categories which it has become customary to use in distinguishing and classifying 'movements' in literature or philosophy and in describing the nature of the significant transitions which have taken place in taste and in opinion, are far too rough, crude, undiscriminating -- and none of them so hopelessly as the category 'Romantic'."
— Arthur O. Lovejoy
"On the Discriminations of Romanticisms" (1924)

Many scholars say that the Romantic period began with the publication of "Lyrical Ballads" byWilliam Wordsworth and Samuel Coleridge in 1798. The volume contained some of the best-known works from these two poets including Coleridge's "The Rime of the Ancient Mariner" and Wordsworth's "Lines Written a Few Miles from Tintern Abbey."

Of course, other Literary scholars place the start for the Romantic period much earlier (around 1785), since Robert Burns's Poems (1786), William Blake's "Songs of Innocence" (1789), Mary Wollstonecraft'sA Vindication of the Rights of Women, and other works already demonstrate that a change has taken place--in political thought and literary expression. Other "first generation" Romantic writers include: Charles Lamb, Jane Austen, and Sir Walter Scott.

Second Generation

A discussion of the period is also somewhat more complicated, since there was a "second generation" of Romantics (made up of poets Lord Byron, Percy Shelley and John Keats). Of course, the main members of this second generation--though geniuses--died young and were outlived by the first generation of Romantics. Of course, Mary Shelley--still famous for <>Frankenstein" (1818)--was also a member of this "second generation" of Romantics.

While there is some disagreement about when the period began, the general consensus is... the Romantic period ended with the coronation of Queen Victoria in 1837, and the beginning of the Victorian Period. So, here we are in the Romantic era. We stumble upon Wordsworth, Coleridge, Shelley, Keats on the heels of the Neoclassical era. We saw amazing wit and satire (with Pope and Swift) as a part of the last age, but the Romantic Period dawned with a different poetic in the air.

In the backdrop of those new Romantic writers, penning their way into literary history, we are on the cusp the Industrial Revolution and writers were affected by the French Revolution. William Hazlit, who published a book called "The Spirit of the Age," says that the Wordsworth school of poetry "had its origin in the French Revolution... It was a time of promise, a renewal of the world — and of letters."

Instead of embracing politics as writers of some other eras might have (and indeed some writers of the Romantic era did) the Romantics turned to Nature for self-fulfillment. They were turning away from the values and ideas of the previous era, embracing new ways of expressing their imagination and feelings. Instead of a concentration on "head," the intellectual focus of reason, they preferred to rely on the self, in the radical idea of individual freedom. Instead of striving for perfection, the Romantics preferred "the glory of the imperfect."
http://books.google.com.pa/books?id=jaieRM1XRakC&printsec=frontcover&dq=the+romantic+period&source=bl&ots=wZAaSOvvN0&sig=rlbn7qBBWTxS0GD3RIVidq8zkfY&hl=es&sa=X&ei=I2cyUJ2CKImu8QTr5YGgCQ&redir_esc=y#v=onepage&q=the%20romantic%20period&f=false
http://books.google.com.pa/books?id=qpc9AAAAIAAJ&printsec=frontcover&dq=the+romantic+period&source=bl&ots=-bj8nCni5H&sig=AdnqGbTacuENN-mg3rYlGY3SCyo&hl=es&sa=X&ei=DWQyUIq6PIPA9gT064DoCA&ved=0CEMQ6AEwAw#v=onepage&q=the%20romantic%20period&f=false
http://books.google.com.pa/books?id=BVIE-kRvcFwC&printsec=frontcover&dq=the+romantic+period&source=bl&ots=3V20ABRzEC&sig=TNUDemw_Oc9NgTlFrVC8Y7D8-IU&hl=es&sa=X&ei=TGMyUNS4CIrA9QSqzoCQBw&redir_esc=y#v=onepage&q=the%20romantic%20period&f=false

Introduction to Romanticism

      Romanticism has very little to do with things popularly thought of as "romantic," although love may occasionally be the subject of Romantic art. Rather, it is an international artistic and philosophical movement that redefined the fundamental ways in which people in Western cultures thought about themselves and about their world.

Historical Considerations

      It is one of the curiosities of literary history that the strongholds of the Romantic Movement were England and Germany, not the countries of the romance languages themselves. Thus it is from the historians of English and German literature that we inherit the convenient set of terminal dates for the Romantic period, beginning in 1798, the year of the first edition of Lyrical Ballads by Wordsworth and Coleridge and of the composition of Hymns to the Night by Novalis, and ending in 1832, the year which marked the deaths of both Sir Walter Scott and Goethe. However, as an international movement affecting all the arts, Romanticism begins at least in the 1770's and continues into the second half of the nineteenth century, later for American literature than for European, and later in some of the arts, like music and painting, than in literature. This extended chronological spectrum (1770-1870) also permits recognition as Romantic the poetry of Robert Burns and William Blake in England, the early writings of Goethe and Schiller in Germany, and the great period of influence for Rousseau's writings throughout Europe.      The early Romantic period thus coincides with what is often called the "age of revolutions"--including, of course, the American (1776) and the French (1789) revolutions--an age of upheavals in political, economic, and social traditions, the age which witnessed the initial transformations of the Industrial Revolution. A revolutionary energy was also at the core of Romanticism, which quite consciously set out to transform not only the theory and practice of poetry (and all art), but the very way we perceive the world. Some of its major precepts have survived into the twentieth century and still affect our contemporary period.


Imagination

      The imagination was elevated to a position as the supreme faculty of the mind. This contrasted distinctly with the traditional arguments for the supremacy of reason. The Romantics tended to define and to present the imagination as our ultimate "shaping" or creative power, the approximate human equivalent of the creative powers of nature or even deity. It is dynamic, an active, rather than passive power, with many functions. Imagination is the primary faculty for creating all art. On a broader scale, it is also the faculty that helps humans to constitute reality, for (as Wordsworth suggested), we not only perceive the world around us, but also in part create it. Uniting both reason and feeling (Coleridge described it with the paradoxical phrase, "intellectual intuition"), imagination is extolled as the ultimate synthesizing faculty, enabling humans to reconcile differences and opposites in the world of appearance. The reconciliation of opposites is a central ideal for the Romantics. Finally, imagination is inextricably bound up with the other two major concepts, for it is presumed to be the faculty which enables us to "read" nature as a system of symbols.

Nature

      "Nature" meant many things to the Romantics. As suggested above, it was often presented as itself a work of art, constructed by a divine imagination, in emblematic language. For example, throughout "Song of Myself," Whitman makes a practice of presenting commonplace items in nature--"ants," "heap'd stones," and "poke-weed"--as containing divine elements, and he refers to the "grass" as a natural "hieroglyphic," "the handkerchief of the Lord." While particular perspectives with regard to nature varied considerably--nature as a healing power, nature as a source of subject and image, nature as a refuge from the artificial constructs of civilization, including artificial language--the prevailing views accorded nature the status of an organically unified whole. It was viewed as "organic," rather than, as in the scientific or rationalist view, as a system of "mechanical" laws, for Romanticism displaced the rationalist view of the universe as a machine (e.g., the deistic image of a clock) with the analogue of an "organic" image, a living tree or mankind itself. At the same time, Romantics gave greater attention both to describing natural phenomena accurately and to capturing "sensuous nuance"--and this is as true of Romantic landscape painting as of Romantic nature poetry. Accuracy of observation, however, was not sought for its own sake. Romantic nature poetry is essentially a poetry of meditation.

Symbolism and Myth

      Symbolism and myth were given great prominence in the Romantic conception of art. In the Romantic view, symbols were the human aesthetic correlatives of nature's emblematic language. They were valued too because they could simultaneously suggest many things, and were thus thought superior to the one-to-one communications of allegory. Partly, it may have been the desire to express the "inexpressible"--the infinite--through the available resources of language that led to symbol at one level and myth (as symbolic narrative) at another.

Other Concepts: Emotion, Lyric Poetry, and the Self

      Other aspects of Romanticism were intertwined with the above three concepts. Emphasis on the activity of the imagination was accompanied by greater emphasis on the importance of intuition, instincts, and feelings, and Romantics generally called for greater attention to the emotions as a necessary supplement to purely logical reason. When this emphasis was applied to the creation of poetry, a very important shift of focus occurred. Wordsworth's definition of all good poetry as "the spontaneous overflow of powerful feelings" marks a turning point in literary history. By locating the ultimate source of poetry in the individual artist, the tradition, stretching back to the ancients, of valuing art primarily for its ability to imitate human life (that is, for its mimetic qualities) was reversed. In Romantic theory, art was valuable not so much as a mirror of the external world, but as a source of illumination of the world within. Among other things, this led to a prominence for first-person lyric poetry never accorded it in any previous period. The "poetic speaker" became less a persona and more the direct person of the poet. Wordsworth's Prelude and Whitman's "Song of Myself" are both paradigms of successful experiments to take the growth of the poet's mind (the development of self) as subject for an "epic" enterprise made up of lyric components. Confessional prose narratives such as Goethe's Sorrows of Young Werther(1774) and Chateaubriand's Rene (1801), as well as disguised autobiographical verse narratives such as Byron's Childe Harold (1818), are related phenomena. The interior journey and the development of the self recurred everywhere as subject material for the Romantic artist. The artist-as-hero is a specifically Romantic type.

Contrasts With Neoclassicism

      Consequently, the Romantics sought to define their goals through systematic contrast with the norms of "Versailles neoclassicism." In their critical manifestoes--the 1800 "Preface" to Lyrical Ballads, the critical studies of the Schlegel brothers in Germany, the later statements of Victor Hugo in France, and of Hawthorne, Poe, and Whitman in the United States--they self-consciously asserted their differences from the previous age (the literary "ancien regime"), and declared their freedom from the mechanical "rules." Certain special features of Romanticism may still be highlighted by this contrast. We have already noted two major differences: the replacement of reason by the imagination for primary place among the human faculties and the shift from a mimetic to an expressive orientation for poetry, and indeed all literature. In addition, neoclassicism had prescribed for art the idea that the general or universal characteristics of human behavior were more suitable subject matter than the peculiarly individual manifestations of human activity. From at least the opening statement of Rousseau's Confessions, first published in 1781--"I am not made like anyone I have seen; I dare believe that I am not made like anyone in existence. If I am not superior, at least I am different."--this view was challenged.

Individualism: The Romantic Hero

      The Romantics asserted the importance of the individual, the unique, even the eccentric. Consequently they opposed the character typology of neoclassical drama. In another way, of course, Romanticism created its own literary types. The hero-artist has already been mentioned; there were also heaven-storming types from Prometheus to Captain Ahab, outcasts from Cain to the Ancient Mariner and even Hester Prynne, and there was Faust, who wins salvation in Goethe's great drama for the very reasons--his characteristic striving for the unattainable beyond the morally permitted and his insatiable thirst for activity--that earlier had been viewed as the components of his tragic sin. (It was in fact Shelley's opinion that Satan, in his noble defiance, was the real hero of Milton's Paradise Lost.)      In style, the Romantics preferred boldness over the preceding age's desire for restraint, maximum suggestiveness over the neoclassical ideal of clarity, free experimentation over the "rules" of composition, genre, and decorum, and they promoted the conception of the artist as "inspired" creator over that of the artist as "maker" or technical master. Although in both Germany and England there was continued interest in the ancient classics, for the most part the Romantics allied themselves with the very periods of literature that the neoclassicists had dismissed, the Middle Ages and the Baroque, and they embraced the writer whom Voltaire had called a barbarian, Shakespeare. Although interest in religion and in the powers of faith were prominent during the Romantic period, the Romantics generally rejected absolute systems, whether of philosophy or religion, in favor of the idea that each person (and humankind collectively) must create the system by which to live.

The Everyday and the Exotic

      The attitude of many of the Romantics to the everyday, social world around them was complex. It is true that they advanced certain realistic techniques, such as the use of "local color" (through down-to-earth characters, like Wordsworth's rustics, or through everyday language, as in Emily Bronte's northern dialects or Whitman's colloquialisms, or through popular literary forms, such as folk narratives). Yet social realism was usually subordinate to imaginative suggestion, and what was most important were the ideals suggested by the above examples, simplicity perhaps, or innocence. Earlier, the 18th-century cult of the noble savage had promoted similar ideals, but now artists often turned for their symbols to domestic rather than exotic sources--to folk legends and older, "unsophisticated" art forms, such as the ballad, to contemporary country folk who used "the language of commen men," not an artificial "poetic diction," and to children (for the first time presented as individuals, and often idealized as sources of greater wisdom than adults).      Simultaneously, as opposed to everyday subjects, various forms of the exotic in time and/or place also gained favor, for the Romantics were also fascinated with realms of existence that were, by definition, prior to or opposed to the ordered conceptions of "objective" reason. Often, both the everyday and the exotic appeared together in paradoxical combinations. In the Lyrical Ballads, for example, Wordsworth and Coleridge agreed to divide their labors according to two subject areas, the natural and the supernatural: Wordsworth would try to exhibit the novelty in what was all too familiar, while Coleridge would try to show in the supernatural what was psychologically real, both aiming to dislodge vision from the "lethargy of custom." The concept of the beautiful soul in an ugly body, as characterized in Victor Hugo's Hunchback of Notre Dame and Mary Shelley's Frankenstein, is another variant of the paradoxical combination.

The Romantic Artist in Society

      In another way too, the Romantics were ambivalent toward the "real" social world around them. They were often politically and socially involved, but at the same time they began to distance themselves from the public. As noted earlier, high Romantic artists interpreted things through their own emotions, and these emotions included social and political consciousness--as one would expect in a period of revolution, one that reacted so strongly to oppression and injustice in the world. So artists sometimes took public stands, or wrote works with socially or politically oriented subject matter. Yet at the same time, another trend began to emerge, as they withdrew more and more from what they saw as the confining boundaries of bourgeois life. In their private lives, they often asserted their individuality and differences in ways that were to the middle class a subject of intense interest, but also sometimes of horror. ("Nothing succeeds like excess," wrote Oscar Wilde, who, as a partial inheritor of Romantic tendencies, seemed to enjoy shocking the bourgeois, both in his literary and life styles.) Thus the gulf between "odd" artists and their sometimes shocked, often uncomprehending audience began to widen. Some artists may have experienced ambivalence about this situation--it was earlier pointed out how Emily Dickinson seemed to regret that her "letters" to the world would go unanswered. Yet a significant Romantic theme became the contrast between artist and middle-class "Philistine." Unfortunately, in many ways, this distance between artist and public remains with us today.

Spread of the Romantic Spirit

      Finally, it should be noted that the revolutionary energy underlying the Romantic Movement affected not just literature, but all of the arts--from music (consider the rise of Romantic opera) to painting, from sculpture to architecture. Its reach was also geographically significant, spreading as it did eastward to Russia, and westward to America. For example, in America, the great landscape painters, particularly those of the "Hudson River School," and the Utopian social colonies that thrived in the 19th century, are manifestations of the Romantic spirit on this side of the Atlantic.

Recent Developments

      Some critics have believed that the two identifiable movements that followed Romanticism--Symbolism and Realism--were separate developments of the opposites which Romanticism itself had managed, at its best, to unify and to reconcile. Whether or not this is so, it is clear that Romanticism transformed Western culture in many ways that survive into our own times. It is only very recently that any really significant turning away from Romantic paradigms has begun to take place, and even that turning away has taken place in a dramatic, typically Romantic way.      Today a number of literary theorists have called into question two major Romantic perceptions: that the literary text is a separate, individuated, living "organism"; and that the artist is a fiercely independent genius who creates original works of art. In current theory, the separate, "living" work has been dissolved into a sea of "intertextuality," derived from and part of a network or "archive" of other texts--the many different kinds of discourse that are part of any culture. In this view, too, the independently sovereign artist has been demoted from a heroic, consciously creative agent, to a collective "voice," more controlled than controlling, the intersection of other voices, other texts, ultimately dependent upon possibilities dictated by language systems, conventions, and institutionalized power structures. It is an irony of history, however, that the explosive appearance on the scene of these subversive ideas, delivered in what seemed to the establishment to be radical manifestoes, and written by linguistically powerful individuals, has recapitulated the revolutionary spirit and events of Romanticism itself.

EDGAR ALLAN POE




Edgar Allan Poe (born Edgar Poe; January 19, 1809 – October 7, 1849) was an American author, poet, editor and literary critic, considered part of the American Romantic Movement. Best known for his tales of mystery and the macabre, Poe was one of the earliest American practitioners of the short story and is considered the inventor of thedetective fiction genre. He is further credited with contributing to the emerging genre ofscience fiction. He was the first well-known American writer to try to earn a living through writing alone, resulting in a financially difficult life and career.[

miércoles, 15 de agosto de 2012

The Romantic Period

THE ROMANTIC PERIOD

The Romanticism: (or the Romantic era/Period) was an artistic, literary, and intellectual movement that originated in Europe toward the end of the 18th century and in most areas was at its peak in the approximate period from 1800 to 1840. Partly a reaction to the Industrial Revolution, it was also a revolt against aristocratic social and political norms of the Age of Enlightenment and a reaction against the scientific rationalization of nature.It was embodied most strongly in the visual arts, music, and literature, but had a major impact on historiography, education and the natural sciences. Its effect on politics was considerable and complex; while for much of the peak Romantic period it was associated with liberalism and radicalism, in the long term its effect on the growth of nationalism was probably more significant.




The movement validated strong emotion as an authentic source of aesthetic experience, placing new emphasis on such emotions as apprehensionhorror and terror, and awe—especially that which is experienced in confronting thesublimity of untamed nature and its picturesque qualities, both new aesthetic categories. It elevated folk art and ancient custom to something noble, made spontaneity a desirable characteristic (as in the musical impromptu), and argued for a "natural" epistemology of human activities as conditioned by nature in the form of language and customary usage. Romanticism reached beyond the rational and Classicist ideal models to elevate a revivedmedievalism and elements of art and narrative perceived to be authentically medieval in an attempt to escape the confines of population growth, urban sprawl, and industrialism, and it also attempted to embrace the exotic, unfamiliar, and distant in modes more authentic than Rococo chinoiserie, harnessing the power of the imagination to envision and to escape.


Basic characteristics

Defining the nature of Romanticism may be approached from the starting point of the primary importance of the free expression of the feelings of the artist. The importance the Romantics placed on untrammelled feeling is summed up in the remark of the German painterCaspar David Friedrich that "the artist's feeling is his law". To William Wordsworth poetry should be "the spontaneous overflow of powerful feelings".In order to truly express these feelings, the content of the art must come from the imagination of the artist, with as little interference as possible from "artificial" rules dictating what a work should consist of. Coleridge was not alone in believing that there were natural laws governing these matters which the imagination, at least of a good creative artist, would freely and unconsciously follow through artistic inspiration if left alone to do so.[9] As well as rules, the influence of models from other works would impede the creator's own imagination, so originality was absolutely essential. The concept of the genius, or artist who was able to produce his own original work through this process of "creation from nothingness", is key to Romanticism, and to be derivative was the worst sin.[This idea is often called    "romantic originality.
  The period
Unsurprisingly, given its rejection on principle of rules, Romanticism is not easily defined, and the period typically called Romantic varies greatly between different countries and different artistic media or areas of thought. Margaret Drabble described it in literature as taking place "roughly between 1770 and 1848",and few dates much earlier than 1770 will be found. In English literature, M. H. Abrams placed it between 1789, or 1798, this latter a very typical view, and about 1830, perhaps a little later than some other critics.In other fields and other countries the period denominated as Romantic can be considerably different; musical Romanticism, for example, is generally regarded as only having ceased as a major artistic force as late as 1910, but in an extreme extension the Four Last Songs of Richard Strauss are described stylistically as "Late Romantic" and were composed in 1946–48. However in most fields the Romantic Period is said to be over by about 1850, or earlier.
The early period of the Romantic Era was a time of war, with the French Revolution (1789–1799) followed by the Napoleonic Wars until 1815. These wars, along with the political and social turmoil that went along with them, served as the background for Romanticism.The key generation of French Romantics born between 1795–1805 had, in the words of one of their number, Alfred de Vigny, been "conceived between battles, attended school to the rolling of drums".
                                                        
Context and place in history
The more precise characterization and specific definition of Romanticism has been the subject of debate in the fields of intellectual history and literary history throughout the 20th century, without any great measure of consensus emerging. That it was part of theCounter-Enlightenment, a reaction against the Age of Enlightenment, is generally accepted. Its relationship to the French Revolutionwhich began in 1789 in the very early stages of the period, is clearly important, but very variable depending on geography and individual reactions. Most Romantics can be said to be broadly progressive in their views, but a considerable number always had, or developed, a wide range of conservative views, and nationalism was in many countries strongly associated with Romanticism, as discussed in detail below.

Romantic literature


Henry WallisThe Death of Chatterton 1856, by suicide at 18 in 1770.
In literature, Romanticism found recurrent themes in the evocation or criticism of the past, the cult of "sensibility" with its emphasis on women and children, the heroic isolation of the artist or narrator, and respect for a new, wilder, untrammeled and "pure" nature. Furthermore, several romantic authors, such as Edgar Allan Poe and Nathaniel Hawthorne, based their writings on the supernatural/occult and human psychology. Romanticism tended to regard satire as something unworthy of serious attention, a prejudice still influential today.
The precursors of Romanticism in English poetry go back to the first half of the 18th century, with figures such as Joseph Warton (headmaster at Winchester College) and his brother Thomas Warton, professor of Poetry at Oxford University Joseph maintained that invention and imagination were the chief qualities of a poet. Thomas Chatterton is generally considered to be the first Romantic poet in English.The Scottish poet James Macpherson influenced the early development of Romanticism with the international success of his Ossiancycle of poems published in 1762, inspiring both Goethe and the young Walter Scott. Both Chatterton and Macpherson's work involved elements of fraud, as what they claimed to be earlier literature that they had discovered or compiled was in fact entirely their own work. The Gothic novel, beginning with Horace Walpole's The Castle of Otranto (1764), was an important precursor of one strain of Romanticism, with a delight in horror and threat, and exotic picturesque settings, matched in Walpole's case by his role in the earlyrevival of Gothic architectureTristram Shandy, a novel by Laurence Sterne (1759–67) introduced a whimsical version of the anti-rationalsentimental novel to the English literary public.

Romantic visual arts


Thomas JonesThe Bard, 1774, a prophetic combination of Romanticism and nationalism by the Welsh artist.
In the visual arts, Romanticism first showed itself in landscape painting, where from as early as the 1760s British artists began to turn to wilder landscapes and storms, and Gothic architecture, even if they had to make do with Wales as a settingCaspar David Friedrich and J. M. W. Turner were born less than a year apart in 1774 and 1775 respectively and were to take German and English landscape painting to their extremes of Romanticism, but both were formed when forms of Romanticism was already strongly present in art. John Constable, born in 1776, stayed closer to the English landscape tradition, but in his largest "six-footers" insisted on the heroic status of a patch of the working countryside where he had grown up, a challenge to the traditionalhierarchy of genres which relegated landscape painting to a low status. Turner also painted very large landscapes, and above all seascapes, some with contemporary settings and staffage, but others with small figures turning the work into a history painting in the manner of Claude Lorrain, like Salvator Rosaa late Baroque artist whose landscapes had elements that Romantic painters turned to again and again. Friedrich made repeated use of single figures, or features like crosses, set alone amidst a huge landscape, "making them images of the transitoriness of human life and the premonition of death"

Romanticism and music

Musical romanticism is predominantly a German phenomenon—so much so that one respected French reference work defines it entirely in terms of "The role of music in the esthetics of German romanticism".Another French encyclopedia holds that the German temperament generally "can be described as the deep and diverse action of romanticism on German musicians", and that there is only one true representative of romanticism in French music, Hector Berlioz, while in Italy, the sole great name of musical romanticism is Giuseppe Verdi, "a sort of [Victor] Hugo of opera, gifted with a real genius for dramatic effect". Nevertheless, the huge popularity of German Romantic music led, "whether by imitation or by reaction", to an often nationalistically inspired vogue amongst Polish, Hungarian, Russian, Czech, and Scandinavian musicians, successful "perhaps more because of its extra-musical traits than for the actual value of musical works by its masters".
Although the term "Romanticism" when applied to music has come to imply the period roughly from 1800 until 1850, or else until around 1900, the contemporary application of "romantic" to music did not coincide with this modern interpretation. Indeed, one of the earliest sustained applications of the term to music occurs in 1789, in the Mémoires of André Grétry. This is of particular interest because it is a French source on a subject mainly dominated by Germans, but also because it explicitly acknowledges its debt to Jean-Jacques Rousseau (himself a composer, amongst other things) and, by so doing, establishes a link to one of the major influences on the Romantic movement generally. In 1810 E.T.A. Hoffmannnamed MozartHaydn and Beethoven as "the three masters of instrumental compositions" who "breathe one and the same romantic spirit". He justified his view on the basis of these composers' depth of evocative expression and their marked individuality. In Haydn's music, according to Hoffmann, "a child-like, serene disposition prevails", while Mozart (in the late E-flat major Symphony, for example) "leads us into the depths of the spiritual world", with elements of fear, love, and sorrow, "a presentiment of the infinite … in the eternal dance of the spheres". Beethoven's music, on the other hand, conveys a sense of "the monstrous and immeasurable", with the pain of an endless longing which "will burst our breasts in a fully coherent concord of all the passions". This elevation in the valuation of pure emotion resulted in the promotion of music from the subordinate position it had held in relation to the verbal and plastic arts during the Enlightenment. Because music was considered to be free of the constraints of reason, imagery, or any other precise concept, it came to be regarded, first in the writings of Wackenroder and Tieck and later by writers such as Schelling and Wagner, as preeminent among the arts, the one best able to express the secrets of the universe, to evoke the spirit world, infinity, and the absolute.

Romanticism outside the arts


Akseli Gallen-KallelaThe Forging of the Sampo, 1893. An artist from Finland deriving inspiration from the Finnish "national epic", the Kalevala
The Romantic movement affected most aspects of intellectual life, and Romanticism and science had a powerful connection, especially in the period 1800–40. Many scientists were influenced by versions of the Naturphilosophie of Johann Gottlieb FichteFriedrich Wilhelm Joseph von Schelling and Georg Wilhelm Friedrich Hegel and others, and without abandoning empiricism, sought in their work to uncover what they tended to believe was a unified and organic Nature. The English scientist SirHumphry Davy, a prominent Romantic thinker, said that understanding nature required “an attitude of admiration, love and worship, […] a personal response.” He believed that knowledge was only attainable by those who truly appreciated and respected nature. Self-understanding was an important aspect of Romanticism. It had less to do with proving that man was capable of understanding nature (through his budding intellect) and therefore controlling it, and more to do with the emotional appeal of connecting himself with nature and understanding it through a harmonious co-existence.
History was very strongly, and many would say harmfully, influenced by Romanticism. In EnglishThomas Carlyle was a highly influential essayist who turned historian, and both invented and exemplified the phrase "hero-worship", lavishing largely uncritical praise on strong leaders such asOliver CromwellFrederick the Great and Napoleon. Romantic nationalism had a largely negative effect on the writing of history in the 19th century, as each nation tended to produce its own version of history, and the critical attitude, even cynicism, of earlier historians was often replaced by a tendency to create romantic stories with clearly distinguished heroes and villains. Nationalist ideology of the period placed great emphasis on racial coherence, and the antiquity of peoples, and tended to vastly over-emphasize the continuity between past periods and the present, leading to national mysticism. Much historical effort in the 20th century was devoted to combating the historical myths created in the 19th century.
To insulate theology from reductionism in science, 19th century post-Enlightenment German theologians moved in a new direction, led by Friedrich Schleiermacher and Albrecht Ritschl. They took the Romantic approach of rooting religion in the inner world of the human spirit, so that it is a person's feeling or sensibility about spiritual matters that comprises religion.

Romantic authors